(2)So it would had He arranged to place us again under the covenant of works, promising that by the deeds of the law performed in our own strength we should inherit heaven. Might it not then be expected that God's Son would come on a mission of judgment.III. it is said that in agony he threw up his arms and cried, "O God, that I had a bigger boat! If you ask for judgment you shall have it. "Truly the light is sweet," etc. Yet a course of conduct that would be deemed the grossest folly physically is followed by thousands spiritually.2. For "the Son of Man comes to seek and to save that which was lost."(D. Because the sinner will not believe. (1) They love darkness not more than light, as though there lingered some appreciation, but rather than the light which they do not love at all (ver. THE ESSENTIALNESS OF FAITH.1. CONSIDER THE CONDITION OF THE UNBELIEVER.1. How sad that condemnation should be the portion of those who occupy a position so near salvation. Fisk, LL. Useful service in the universe — the mission of the soul.(D. "Don't leave me, sir!" H. How explicitly our Lord brings the responsibility of men's perdition home to themselves.2. Others that they will have no more conflicts.3. H. For "the Son of Man comes to seek and to save that which was lost."(D. Now, the peace that the Grecians and the Jews had was but the peace of a people or a nation, and a great blessing of God, too. Not because God passes them by or excludes them from life.2. See what over 145,000 subscribers are … ITS NEGLECT BY SOME. For "the Son of Man comes to seek and to save that which was lost."(D. H. Spurgeon.I. He is the Life.boat of perishing humanity, and in Him there is room for the whole race, for "He is the propitiation for our sins, and not for ours only, but also for the sins of the whole world."(R. On the Single Eye (Sermon 118) – Matt 6:22-23 96. Constant fellowship with the great Father — the happiness of the soul.3. The light here referred to is Christ (John 1:9; John 8:12).1. (2)In His perfect righteousness. Much of God's goodness to the world consists in not doing what he might justly and easily do. (4)Is risen. (5)Knowing all this, God requires only that we should believe on His Son. Not that a man is a sensible sinner, or an awakened shiner, or a penitent sinner, but simply because lie is a sinner.IV. But how much more reason is there that our affections should be strained to the highest pitch of joy and thanks, when we hear of the proclamation of the peace of conscience? When men rejected Moses they perished without mercy; but when a man despises the Only begotten, we need call no witnesses against him.4. De Witt Talmage, D. D.)The gospel the most glorious tidingsJ. (4)Is risen. (2)The bringing in of an everlasting righteousness. They suppose that something difficult is required. 9 thoughts on “ Daytime Lives and Nighttime Lives – A Sermon on John 3:1-17 ” Olive Twist ~♥~ says: March 17, 2014 at 9:48 am. They suppose that something difficult is required. )No condemnationC. WHAT THE TEXT EXCLUDES — the unbeliever.(C. If a sinner refuses to believe the gospel, he must share in the judgment which will ultimately fall upon the world.(T. (4)Or by our originating holy emotions of repentance and love. Thus by coming into the world Christ initiates a judicial process which will culminate in the great day (Malachi 3:18; Matthew 25:26).II. H. Spurgeon.I. Christ is the sole object of the sinner's faith. )Christ the Saviour of the worldR. (2)So it would had He arranged to place us again under the covenant of works, promising that by the deeds of the law performed in our own strength we should inherit heaven. He is not condemned, because he does not offer himself for judgment. Sermon Topic God: presence of. To his own experience faith comes as a sense of the need of a Saviour.2. He is the Life.boat of perishing humanity, and in Him there is room for the whole race, for "He is the propitiation for our sins, and not for ours only, but also for the sins of the whole world."(R. How?1. WHAT THE TEXT EXCLUDES — the unbeliever.(C. This fact implies —(1) Separateness of existence. GOD SENT HIS SON INTO THE WORLD.1. L. (4) But believing in is something more. Among the brave efforts that were made on that occasion to save the drowning people, one of the noblest was made by a man who was in charge of a small boat at some distance from the scene of the collision. It is not so with Christ. How sad that condemnation should be the portion of those who occupy a position so near salvation. God declares you to be condemned already.2. At the appearing of Christ (ver. If I thoroughly believe in an advocate, I trust my case to him, and thus believe on him; but I also follow his rules to the letter, being fully convinced that they will lead to a right issue.2. He gives evidence against himself, for every man who rejects the true light always goes on to reject other forms of light, God's Word and Spirit and his own conscience.5. THE REASON OF FAITH Why and whence.1. Healing for all your wounds. WHAT THE TEXT INCLUDES — the believer.IV. Now, the peace that the Grecians and the Jews had was but the peace of a people or a nation, and a great blessing of God, too. What a perversion of natural taste and judgment would such a physical predilection imply! This is the greatest fact in the history of the world, perhaps of the universe. They love darkness. The light here referred to is Christ (John 1:9; John 8:12).1. (2) Subordination of existence. THE SATISFACTORY DECLARATION. Thus salvation is through the concurrence and co-operation of the Trinity.2. CORRECT SOME MISAPPRENENSIONS BY WHICH CHRISTIANS ARE CAST DOWN.1. H. How it speeds when it comes to Christ. They suppose that something difficult is required. A verdict of "not guilty" amounts to an acquittal, so the sentence of "not condemned" implies the justification of the sinner. Really and originally it is the gift of God. Of the conduct of those who came to the light. (2) It is a step further when we believe Him. By the appearing of Christ, the light, the effects of which were(1) Illumination, setting in bold relief what was previously obscure, viz., that there are only two varieties of character, the good and the bad (Matthew 4:1, 2). (2)In His perfect righteousness. Whitelaw, D. D.)The essence of the gospelC. This is —1. It is not so with Christ. To what faith looks.1. Consider the only way of escape — immediate faith.(C. He is not condemned, because he does not offer himself for judgment. The judicial separation of mankind into two classes, the believing and the unbelieving, the workers of evil and doers of good (vers. In this duty he fails. This was enough, for he who apprehends believingly the work of Christ as the ground of his justification will not fail to experience it as a regenerative power. (1)It is no matter of form. CONSIDER TO WHICH OF THE CLASSES WE BELONG.1. (3)As dying and dead. Others that they will be free from trials.4. Text: 1 John 3:17-18; Mark 6:34. This is —1. Consider the condemnation already pronounced. H. It is always so whenever He comes. So with the man who turns from the light (Acts 13:46). Because the sinner will not believe. God declares you to be condemned already.2. Many stumble through the simplicity of faith. At the appearing of Christ (ver. THE ESSENTIALNESS OF FAITH.1. God declares you to be condemned already.2. De Witt Talmage, D. D.)The gospel the most glorious tidingsJ. He rejects a most exalted person. H. This is not an absolute preference. He is not condemned, because he does not offer himself for judgment. THE SATISFACTORY DECLARATION. H. Pardon for all your guilt. Among the brave efforts that were made on that occasion to save the drowning people, one of the noblest was made by a man who was in charge of a small boat at some distance from the scene of the collision. How it speeds when it comes to Christ. This was enough, for he who apprehends believingly the work of Christ as the ground of his justification will not fail to experience it as a regenerative power. THE OBJECT OF FAITH. Consider the only way of escape — immediate faith.(C. Faith. The man who comes to the light judges himself and separates himself from the darkness, declaring himself to be antagonistic to it. Spencer.When the Romans, by conquest, might have given law to the Grecians at Corinth, in the solemn time of the Isthmian games, their general, by a herald, unexpectedly proclaimed freedom to all the cities of Greece; the proclamation at first did so amaze the Grecians, that they did not believe it to be true. It is not so with Christ. So there are people who want to know but don’t want to get caught and so they don’t seek at all. God has provided the salvation; man must voluntarily partake of it. IV. Thus salvation is through the concurrence and co-operation of the Trinity.2. Consequently he is condemned already by a double condemnation —(1)Through his relations and adherence to the first man. With the man who stands in as a separator, 1 John 5:7 97 morning. Excludes them from life.2 shared with Nicodemus gracious purpose of God. ( a combination of Christ 's redeeming.... An attendant hustled up to the one only light? II from.! 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